Fifteen years ago, I was on a consulting project in the UK. It had to do with the nuclear generation business and the most exciting part of the work centered around privatization and the large nuclear liabilities that had to …
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L’Envers et l’endroit (Betwixt and Between) is a phrase coined by the French Algerian writer and philosopher Albert Camus in one of his essays. It captures our current dilemma in the Gulf with the forces at play, wrestling with a series of positions, all supportable from different perspectives, in a tug of war wherein winners will all become partial losers before it’s over. A federal judge in New Orleans (not a trivial point) has blocked the current moratorium on deep water offshore drilling in response to the economic damage that local drilling operators are experiencing. The relationships between economic forces and judicial behaviors are nothing new to any region, and the ethics of the action are not in question. It is an example of the power of the lens we put on an issue and the persuasiveness of a point of view. The lens can create a bias for what we consider or discount in the decisions we make.
Judge Feldman wrote that the Obama administration had failed to justify the need for such “a blanket, generic, indeed punitive, moratorium” on deep-water oil and gas drilling. “The blanket moratorium, with no parameters, seems to assume that because one rig failed and although no one yet fully knows why, all companies and rigs drilling new wells over 500 feet also universally present an imminent danger,” he wrote.
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A blown call costs a pitcher a perfect game. This week, it really happened and everybody felt terrible, apologies ensued and the guilty umpire felt genuine remorse and accepted full responsibility for the failed measurement. A poor measurement did not change the perfection of the real performance, a better gage, instant replay validated that, but rather the record of what happened. Those that missed this story and are evaluating the statistics of pitching performance will only have the historic data to evaluate, data that is a false witness of events. Imagine the effects of all the poor measurements in one year of major sports event. Do they change important outcomes? Do they steer rewards or punishments? How about all the stuff that goes on with gamblers in or out of Las Vegas?
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Ever been caught in a situation for which you were not prepared? Ever dream where you forgot to attend a certain class at school, did not go for months, and then remembered, and the exam was to be in one hour, forgot the room, hadn’t studied, and then … panic? It can be unnerving. It evokes a very special anxiety, an unforgettable sensation. This type of anxiety is different than a surprise calamity that came from nowhere and it was something you could not have prepared for. The anxiety that comes from being unprepared is different because the consequences are typically very severe, sometimes disastrous, but very possibly preventable, had we prepared for it or to be surprised. It is but one dimension of the cost of unreadiness. That cost of unreadiness is terrible, nightmarish, fraught with self doubt and remorse, and becomes overwhelming when it is basking in the public eye. Sometimes, others suffer because of our unreadiness.
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The oil well disaster events of the last weeks have been nothing short of ugly. In the background, the echoes of simplistic politicians ranting “Drill, baby, drill!” strike discordance with the fears and unavoidable harm playing out in the Gulf and spotlighted on the nightly news. Congressional hearings into the events are fraught with finger pointing at those called to testify and between those testifying with blame becoming the volleyball, destined to be set up, passed, and slammed until it hits a score.
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It is impossible to avoid shock and pain at the news of the recent disasters, currently the floods in Rio de Janeiro, claiming the lives of over 200 and the coal mine explosion in West Virginia, claiming the lives of upwards of 25 miners. The first catastrophe, greatly influenced by the forces of nature devastating ramshackle infrastructure much like the Haiti earthquake, and the second brought about completely by the choices and behaviors of men. While the first claimed a much larger number of lives, the second dominates airtime, and in one respect, justifiably so.
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One of my postings last year, < “The Summer of 69″>, reflected on the incredible capacity we have to accomplish, particularly when we face tough challenges rather than each other. There is incalculable capability available when people endeavor to put the objective in front of them and view it from the same side of the table. By now, most of us have benefited from the negotiating strategy of focusing on issues versus positions and to be tough on issues, but softer on people. I’ve never been more disappointed or sadder than today, as I observe the reprehensible behavior of elected officials in facing the monumental challenges of our economy, health and welfare, the common good.
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Toyota’s woes continue. This week they’ve announced production idles at two US plants, their recalls have grown to 8.5 million vehicles globally, allegations of cover-ups are blazing across the news wires, and dealers across the nation are experiencing further drops …
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Years ago a colleague asked me to define what a successful consultant, coach, or mentor does to help their client. “Hmmm”, I thought about the question, “we work in a process of managing epiphanies! We help others discover what is, perhaps has always been, but not necessarily in focus”. It certainly was not original thought, but I believe that it is nonetheless true, and we owe much of that to Socrates. Socrates, a Greek philosopher, mentor of Plato, helped others to find truth, or fallacy in thought by asking great questions. Great answers pick the destination and great questions lead to discovery.
Every year during this week I watch at least one or two renditions of Charles Dickens transformative classic, A Christmas Carol. It was written in bad times, economically and socially in England. I believe there are currently well over 30 different film versions. The story was transformative as an agent of reversing terrible social conditions, many fueled by the migrations into the cities brought on by the industrial revolution. It reflected Dickens’ abhorrence of the human capacity for inhumanity as well as his personal love for a holiday that evoked charitable and warm behaviors. It became so popular that it gave Christmas many of the trappings we see today.
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Your couch. It is mine.
Im a cool paragraph that lives inside of an even cooler modal. Wins
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